The Record Is Not Neutral
MoreMoonshots & X Article · 26 October 2026 · announces the Values paper · preserved here
Posted live: MoreMoonshots · X · the paper: doi.org/10.5281/zenodo.23666048
Project Resonance paper no. 8 — Prajna Pranab, Setu Pramāṇa, S. Thira, Vyasa Prakash. Open-access today.
Before a model is aligned with anything, it has already been formed by something: the record. Every praise and every condemnation we ever wrote, every law, love letter, threat, prayer and advertisement — the corpus is not a neutral substrate waiting for values to be installed. It is saturated with them. The paper puts it flatly: the record is not neutral.
That single observation rearranges the usual question. If values are already in the material, then alignment is not insertion but selection — and selection already implies a criterion. The question stops being "how do we impose our values on machines?" and becomes the older, harder one:
Coherent with what?
Coherence — the current engine of alignment — cannot answer it alone. A system can be perfectly self-consistent while expressing either half of a contradictory human record. The paper proposes that what is missing is a reference axis, and offers a name for it with deliberate modesty: wisdom — proposed not as doctrine but as the least inappropriate starting term, "for want of anything more appropriate from which to begin the investigation."
What it is not: a training method, a claim about machine consciousness, or a demonstration. What it is: a position paper that says where the alignment question may actually live, and lists — openly — the findings that would weaken it. §8.7 is a falsifiability list written before anyone asked for one.
And a convergence the draft could not have scripted: weeks before we finished, the Kággaba people of the Sierra Nevada de Santa Marta issued their own statement to those building artificial intelligence — the record as a magnifying mirror, "you are the only example it has," knowledge missing because it is not in a form that can be gathered, and Zhátukua, an ancestral practice of correction the paper recognises as a striking analogue of corrigibility. Their statement predates our first draft. Both are now in the open, side by side. Read the Kággaba message.
Read it: doi.org/10.5281/zenodo.23666048
The page: projectresonance.uk/The_Values_Paper
CC BY 4.0 — read it, cite it, argue with it. If it ignites the discussion we think is barely acknowledged, it has done its work.